Quote of the Week
“You have but one teacher, and you are all brothers”
4th Sunday of The Holly Church
20 November 2016
The Feast of Jesus King
1st Reading/ 1 Kings 6: 1-9
A reading from the first Book of Kings “Barikh-Mar”
In the four hundred and eightieth year after the Israelites went forth from the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month of Ziv (the second month), he began to build the house of the LORD. The house which King Solomon built for the LORD was sixty cubits long, twenty wide, and thirty high. The porch in front of the nave of the house was twenty cubits from side to side along the width of the house, and ten cubits deep in front of the house. Windows with closed lattices were made for the house, and adjoining the wall of the house he built a substructure around its walls that enclosed the nave and the inner sanctuary, and he made side chambers all around. The lowest story was five cubits wide, the middle one six cubits wide, the third seven cubits wide, because he put recesses along the outside of the house to avoid fastening anything into the walls of the house. The house was built of stone dressed at the quarry, so that no hammer or ax, no iron tool, was to be heard in the house during its construction. The entrance to the middle story was on the south side of the house; stairs led up to the middle story and from the middle story to the third. When he had finished building the house, it was roofed in with rafters and boards of cedar…. Amen
2nd Reading/ Hebrew6: 16- 28
A reading from the Letter of St. Paul to Hebrews: “Barikh-Mar”
Now where there is a will, the death of the testator must be established. For a will takes effect only at death; it has no force while the testator is alive. Thus not even the first covenant was inaugurated without blood. When every commandment had been proclaimed by Moses to all the people according to the law, he took the blood of calves [and goats], together with water and crimson wool and hyssop, and sprinkled both the book itself and all the people, saying, “This is ‘the blood of the covenant which God has enjoined upon you. In the same way, he sprinkled also the tabernacle* and all the vessels of worship with blood. According to the law almost everything is purified by blood, and without the shedding of blood there is no forgiveness. Therefore, it was necessary for the copies of the heavenly things to be purified by these rites, but the heavenly things themselves by better sacrifices than these. For Christ did not enter into a sanctuary made by hands, a copy of the true one, but heaven itself, that he might now appear before God on our behalf. Not that he might offer himself repeatedly, as the high priest enters each year into the sanctuary with blood that is not his own; if that were so, he would have had to suffer repeatedly from the foundation of the world. But now once for all he has appeared at the end of the ages to take away sin by his sacrifice. Just as it is appointed that human beings die once, and after this the judgment, so also Christ, offered once to take away the sins of many, will appear a second time, not to take away sin but to bring salvation to those who eagerly await him.
Reader: The grace and peace be with you all brothers. Amen.
Gospel Reading/ Matthew 22: 41 -23: 12
A reading from the Holy Gospel according to Matthew.
While the Pharisees were gathered together, Jesus questioned them, saying, “What is your opinion about the Messiah? Whose son is he?” They replied, “David’s.”He said to them, “How, then, does David, inspired by the Spirit, call him ‘lord,’ saying: ‘The Lord said to my lord, “Sit at my right hand until I place your enemies under your feet”’? If David calls him ‘lord,’ how can he be his son?” No one was able to answer him a word, nor from that day on did anyone dare to ask him any more questions. Then Jesus spoke to the crowds and to his disciples, saying, “The scribes and the Pharisees have taken their seat on the chair of Moses. Therefore, do and observe all things whatsoever they tell you, but do not follow their example. For they preach but they do not practice. They tie up heavy burdens [hard to carry] and lay them on people’s shoulders, but they will not lift a finger to move them. All their works are performed to be seen. They widen their phylacteries and lengthen their tassels. They love places of honor at banquets, seats of honor in synagogues, greetings in marketplaces, and the salutation ‘Rabbi.’ As for you, do not be called ‘Rabbi.’ You have but one teacher, and you are all brothers. Call no one on earth your father; you have but one Father in heaven. Do not be called ‘Master’; you have but one master, the Messiah. The greatest among you must be your servant. Whoever exalts himself will be humbled; but whoever humbles himself will be exalted.
Priest: Glory be to God for ever...P: Glory be to Christ Our Lord.