Quote of the Week
“Son of Man did not come to be served, but to serve, and to give his life as a ransom for many.”
3rd Sunday of the Lent.
25 February 2018
First Reading/ Josh 5: 13 – 6: 5
Listen to the Book of Joshua: Barikh-Mar.
Listen to the Book of Joshua: Barikh-Mar. Now when Joshua was near Jericho, he looked up and saw a man standing in front of him, grasping a naked sword. Joshua walked towards him and said to him, ‘Are you on our side or on that of our enemies?’ He replied, ‘On neither side. I have come now as the captain of the army of Yahweh.’ Joshua fell on his face to the ground, worshipping him, and said, ‘What has my Lord to say to his servant?’ The captain of the army of Yahweh answered Joshua, ‘Take your sandals off your feet, for the place where you are standing is holy.’ And Joshua did so. Now, Jericho had shut and barricaded its gates (against the Israelites): no one came out and no one went in. Yahweh then said to Joshua, ‘Look, I am putting Jericho, its picked troops and its king, at your mercy. All you warriors must march around the city (go right around the city once, doing the same on six successive days. Seven priests must carry seven ram’s-horn trumpets in front of the ark. On the seventh day, you will go seven times around the city and the priests will blow their trumpets). When the ram’s horn sounds (when you hear the sound of the trumpet), the entire people must utter a mighty war cry and the city wall will collapse then and there; the people will then go into the assault, each man straight ahead.’ Amen.
Second Reading/ Rom 7: 14- 25
A reading from the Letter of Saint Paul to the Romans: Barikh-Mar.
We are well aware that the Law is spiritual: but I am a creature of flesh and blood sold as a slave to sin. I do not understand my own behaviour; I do not act as I mean to, but I do things that I hate. While I am acting as I do not want to, I still acknowledge the Law as good, so it is not myself acting, but the sin which lives in me. And really, I know of nothing good living in me — in my natural self, that is — for though the will to do what is good is in me, the power to do it is not: the good thing I want to do, I never do; the evil thing which I do not want — that is what I do. But every time I do what I do not want to, then it is not myself acting, but the sin that lives in me. So, I find this rule: that for me, where I want to do nothing but good, evil is close at my side. In my inmost self I dearly love God’s law, but I see that acting on my body there is a different law which battles against the law in my mind. So, I am brought to be a prisoner of that law of sin which lives inside my body. What a wretched man I am! Who will rescue me from this body doomed to death? God — thanks be to him — through Jesus Christ our Lord. So, it is that I myself with my mind obey the law of God, but in my disordered nature I obey the law of sin.
The grace and peace be with you all brothers. Amen.
Third Reading/ Gospel Mt 20: 20- 28
A reading from the Gospel of Saint Matthew.
Then the mother of Zebedee’s sons came with her sons to make a request of him, and bowed low; and he said to her, ‘What is it you want?’ She said to him, ‘Promise that these two sons of mine may sit one at your right hand and the other at your left in your kingdom.’ Jesus answered, ‘You do not know what you are asking. Can you drink the cup that I am going to drink?’ They replied, ‘We can.’ He said to them, ‘Very well; you shall drink my cup, but as for seats at my right hand and my left, these are not mine to grant; they belong to those to whom they have been allotted by my Father.’ When the other ten heard this, they were indignant with the two brothers. But Jesus called them to him and said, ‘You know that among the gentiles the rulers lord it over them, and great men make their authority felt. Among you this is not to happen. No; anyone who wants to become great among you must be your servant, and anyone who wants to be first among you must be your slave, just as the Son of man came not to be served but to serve, and to give his life as a ransom for many.’
P: Glory be to God forever … All: Glory be to the Christ Our Lord